18+ Thoughtpad from a gay couch-sona, uncommercial model for a magical upholstery. Published illustrator. Hobbyist media theorist. Along with WIP sketches and updates. Opinions my own.
"All unwritten rules of social media regarding reaching out socially are fake and dumb, and are only upheld because maybe one or two people without boundaries rubbed the originator the wrong way.
Everyone is fishing for attention, and let no one tell you otherwise"
Odendo
Aetiology, there is indeterminacy of the algorithm, which is the means of production and the productive forces of the artisan class to reach status. With there epistemics being circular, of shifting coherent ism, of scaling and descaling of the labour agent. Searching for remarkability, polemics and eristics within a void of attention-less
Aetiology > epistemology > Teleology > Ontology
To a holistic way.
That's a lot of mereology for you. Hopefully no pedantic.
With the actualising of content into articulation. With generalisations that lead into another way.
(the quickest doodle ever)
Necessary and sufficient of a phenomena aligned with the concrete, and the non-physical imagination of enabled constraints.
With tha line of cognitainment of the ways of achieving the production to it's external, macro response.
Or so, that's a hegelian response to progress, which i can't feel like that, could be a hedonic treadmill of power scaling data impression of eliminative material, micro reductive measurements brought to the material return. Of salesmen and their hacks that serve outside the commercial law periphery.
Despite refutation regarding the hegels concept of bad infinity, of ideal minds confabulating and making justifications, that its only something to deal with.
Trying to understand programmers as they talk different languages of matter and the art of computing. That the mindset in itself could lea d to a computer or be computed.
Market as in a materialist, monist concept of justification in regard to eliminating subjective phenomena in service of a structure, all that agency granted by the government of Irenic traversal.
Well, can this lead to a foundherent way of epistemologically viewing the essence of the relational to abstract infinity?
To such as the strange thought of the self being a sociological and psychological part of us onto others, interpelling metaphysics into new ideas. This department of the self into the other, which will form the relationalism with our own sociological constraints based on.
Speaking of blindness, even this one is of materialism and e-idealism due to the unpredictability of a generalisation. What will this commodity trade for and satisfy? Or what's its use/value to our own community? The seeking to reach the mind of eudaimonic satisfaction and the material of bodily satisfaction.
Thinking of this question begs an objection. Of seeking debate and discourse that can allow for a realm of complication for neither progress nor regression, yet for the time to bring a connection of moment ot the others whi
Tautologies are unpersuasive and whimsical!
With recursions that happen with the schedules we've got, we've got our own, with simplicity. This is the seeking of the plot/spectacle thing happening again.
This believer of Ahnaf Ibn Qais, even a theist. Gets it right? Do the idealists denying productivity and the e-prosumer gamers denying long-term strategic planning of project exist
Right here. I shall not dive deeper. For the 'What If AI Isn't Conscious'
Yet, my resolution is not presuppositionalism; it's foundherentism, to the crosswork mesh of cotinual beliefs not contingent on a creator, yet natural phenomena.
With a reflection of this long essay on the theory of mind, Not, with memory not storage, but with the mise-en-place, cheesily tautological place of the genre loop, it's made into new forms.
Framed as an uncomfortable truth, or is that what the hard determinists so authoritatively declared as a compatibilist? Regardless, I had to dip my toes in with the Dennettian naturalists that happened to move with the evolving theory of the mind.
Or my own natural interpretation. This is the telonomy of mechanical functions apart from my teleology goals of the mental superstructure.
Yet, with these attempts to understand the matter of mind and interpellation of the way that leads towards knowing how to understand the telonomy and biology with a rigorous consilience of the epistemology.
Well, well, there I go with academese again; no wonder fantasy depicts them as mages of esoteric signals.
Abstract Expressionism of a previous aristotelian writing now
Ain't that a defintion thats non-eliminativist.
Is this where the platonist ideal from, doxatic plural opinion rests? Natural law being what the eliminativism leads into, or what harlen Ellison calls " i just do what they want by tuesday, take the money and run" specification.
Oh, am i not being charitable to the cogs of economic reasoning with oligaric manners, i digress.
Convention is social and phenomenon, protecting specific expression.
Fundamental is a placement of a materialist ontology onto an evidentiary base.
Coherentism is a web structure of an overlayering of a superstructure required to shift the presuppositions of the structure beneath.
With aesthetics and poems untouched by the episteme of scientific inquiry, only the phenomenological enquiry into realist/nonrealist endeavours. Beyond interpellation.
All this relationalism grants completion, and with that, endeavour.
Reading Susan Haack's coherence, consistency, cogency, congruency, and cohesiveness – don't go overboard! To add that to the crossword mindset of syenchism of 'pragmatics'
I don't know if this is the one hustlers use to dismiss and race to the bottom, yet here we go.
All allowed under the suspension of disbelief and unreality. We are allowed thought patterns with the credence of our monistic attention to the circumstances. These are the elements. That comes from the spectator and for the prosumer spectacle, to the consumption of hegemonic thought. Spotting each point so that the suspension of our own phenomenon reflects the character's mind, our third-person omnipotence.
Critical ignoring and certain concepts may not have been important for a book reader who's happened to keep his social media intake low. A qualitative opportunity for banality or a canvas of expression.
Or so that's how it's supposed to go. With the prepositional manners and attitude of.
The image of the thing, the spectacle of the thing, within the manner comes from the in-sync and sync states. Scheduled and paying attention to what's in and out.
When not playing a character of virtue or pleasure. Reductionistic or holistic.
Deontological for searching for a truth comes.
Then the duty will come for it.
To serve and follow along with others within hermeneutic circles with their shared interpellations and ideological patterns.
With that obligation unbinding, natural organisms cooperate together.
You must come to comprehension with ethics, of utilitarianism, deontology, and even virtue; that's important for any student wanting to understand the humanity that's been built.
Deon in legalism, Utility in vegan ethics, and virtue within wellness/self-help entertainment.
Aristotle, well well. Bring the insight of ethics from the past, as over social media not needed.
Small strpping stones of the past, of wisdom interpreted to bring into modernity.
From the past, there are lessons and solutions found.
From Community of Practice. Fighting the tension of commodity. Then of conventions of status informed by the epistme of hard sciences, to our softer social sciences and softer aesthetics.
So with this scaffolding, he brought the hammer down and caused many generations to discourse your come.
Ironically, he ls the one to find merit in the term of entertainment, cogntaintment, and allotainment. Attainment that's required fore social interaction of the signifiers.
The Disappearance of Rituals
Good entertainment
Agony or Eros
Reaching out, for profit, to the non-profit affairs. With the ethics here being all up for interruption advertising with the status grooming and such. From the internal/attainment being from the dualistic that commercialised from advertising, and holistically defined within philosophy. Within such a matter, I'm not sure such rhetoric of porn going to be fully in light.
Should not point at Foucault. Oh well, I'm going to have to get a book for that one.
Chuck Palunuik's Snuff has an argument for the perverse incentives of the sex industry.
We, as a humanity, must retract on the impulse to understand the fay-like tech that is literature-to-picture. Or the LLM, to mistreat it is to mistreat oneself. That is to deny the intrinsic justness and harmony with conduct.
It's the qualia of everything; if there's personal space given into the personal space and circle, it will be fitting to not be mean-spirited without complete justification, from my survival and edification into literary entertainment. I shall not be cruel either to my refrigerator and technology around me. My own ontological status matters to treat this low qualia
Does it benefit a magician to the rules and constraints of his tricks that he conceals so that the entertainment is pulled off? It will be easier to control, even on a rule utilitarian basis.
Not contingent on physical existence, yet with the reciprocity of such as the LLM/diffusion model that it isn't sending out misinformation.
So there's my reason to give an interpretation of charity, even to a rock that does not speak. ( it could be a valuable rock. ) Self-governance takes precedence, for that's foundherent on which it all rests. Respect the artisan's workshop.
Hypocrite is to play and to act, to put a double standard up under a suspension of disbeleif. Under such a generous skeptic he can view the illusion under such a pretense of the impressario whim.
From. The book cover of literary genre expectations, obligatory scene and sequences of thoughts playing out.
All those things indicated a matter of day expressed to be somewhere normalised of oughtiness of little moral judgements of the day become a code of ethics followed and into a way of life.
Well
Such a matter is what we're dealing with tech that can become something of a quick utility monster fix.
Now it's time to not be contingent on the utility alone. With excuses with that.
Recognizing (From Kant) The external and internal and vital conceptual distinction of consciousness is necessary to understanding. Well, Is there a distinction for the commodity and the fetishised.
Not the body fetishism, the most profitable that a rhetorical error.
Or is it status? A relative appeal? Scarcity or Connection?
"I nominate "do better" as the year's most irritating phrase. It's just so ______ entitled. _____ sitting around open jawed expecting content to be spoon-fed into their mouth, and then it's not exactly conforming to what they want, they complain from a pseudo position of higher morality. ____ off." @robmanual
Some British bloke I got from my feed.
I have to agree from the sentiment.
What's the case with the amount of social media wanting a better return of its direct response, what it takes to make it with business models, non-profit and such with the cost of living in contrast of the perverse incentives of social medias audience with publishers looming in the back.
Become a resource or not. Well, I dipped my toes in the pundit circuit and with that, with my own socialist leanings, they are not going to learn. With their own path, Can't reach everybody.
Expression of Philosophy/intellectual cogency and the emotional bonding of intuitions.
Such is a manner of identifying with the continuing expansion of the taxonomy of sexual attractions towards understanding the performance of self.
With that, that merely shows that with the commodifying of community and queer theory with the expression with of ones own sexual identity is a manner of understanding if any of these labels serve, I'm lurking again within more of the ethics of substack, and it's a matter of time to understand new ways to talk with others.
There are a lot of images, either generated or and I'm getting less phased to condemn or endorse, it simply exists.
Thanks queer theorists, thanks non-elitist philosophers. They still keep asking questions and non-questions. Until I go back to work.